Kaimukī Library, nestled within an urban heat island, plays a crucial role as an educational hub for the community. Our mission extends beyond increasing canopy cover to include the preservation of native species, with a particular emphasis on the significance of hala in Hawaiian culture. Collaborating with Trees for Honolulu’s Future, the University of Hawaii at Manoa, and Pu'uhonua Society, NPS-RTCA is not only planting two pū hala this month but also embracing the responsibility of stewards.

Recognizing that the involvement of the community is essential, we understand that planting native species is not only an environmental endeavor but also a means of bringing people together. Engaging the community in these initiatives fosters a sense of shared responsibility and pride in preserving Hawaii's unique cultural and natural heritage. By involving individuals in the planning and execution of these projects, we not only enhance environmental sustainability but also strengthen the bonds within our community. This collaborative effort ensures that the benefits of our endeavors extend beyond ecological impact to create a united and resilient community, dedicated to the well-being of both people and the environment.

The hala groves of Nuiliʻi  stand as a dynamic example of the fusion of indigenous practices with conservation initiatives. In this rich tapestry of history, our hana (work) day unfolds with the rhythmic cadence of mele (song), a protocol signaling our respect and seeking permission to enter this sacred space. Amidst the unfolding mele, we delve into the nuances of the site, unraveling the myriad gifts it bestows upon us.

One particularly enchanting hala grove, nestled along the cliff side, offers a panoramic view of waves crashing onto the cliffs below. However, the serene tableau is tinged with concern as we observe the escalating erosion over recent years. This growing threat amplifies our commitment to safeguarding the future of Nuiliʻi from the perils of coastal soil erosion.

Guided by the wisdom of the ʻāina practitioners of Nuiliʻi, we embark on the initial stages of preparing lauhala for weaving, a process known as ʻOhiʻohi (to gather). Mele serves as our compass, offering guidance on everything from the ideal weather conditions for harvesting to the telltale signs of a prime lauhala specimen. The journey unfolds through Waewae, where we meticulously examine the harvested materials, and Kīhaehae, where thorns are delicately removed, and any imperfections are scrutinized. In the spirit of Hoʻomaʻe, we inspect and cleanse each lau, ensuring they are free from bugs and blemishes. As the culmination of our efforts, we gather together, returning unused materials to their rightful places. The final touch comes with Pōʻala, as we skillfully roll our lauhala, utilizing bamboo tools or our hands, creating the Kūkaʻa — a meticulously bundled repository ready for weaving projects.

In this harmonious dance of tradition and conservation, the hala groves of Nuiliʻi emerge not just as a physical landscape but as a living testament to the delicate balance between preservation and utilization.

Jasmine is a senior at the University of Hawai'i at Manoa majoring in Natural Resources and Environmental Management. She's from Tulare, California, and has always had an interest in all things conservation. Growing up in this area, surrounded by agriculture, she understands the importance of land management and community engagement. Joining the United States military allowed her the opportunity to develop leadership skills as well as get an Associate's Degree. After leaving the military, she decided to pursue higher education in Hawai'i, with a focus on the intersections between land and people. She now joins the Community Assistance Fellowship with National Parks Service to serve the public while incorporating conservation values.

The purpose of this event was to engage and gain support from local community members so that we can receive feedback on what they would like their community to look like within Makalapa Neighborhood Park. National Parks Service, partnered with local councilwomen team and non profits to host a back to school event at a once labeled troubled park. Throughout this event we had visual art displayed on the fence from this summer's session working with the local community kids. The art reflected what they wanted to see in their park and gave them the liberty to dream big. As people walked into the event, they were greeted by art pieces and agreed with the ideas put on. While talking with the parents and adults they strongly wanted a community garden to be placed in the park but worried about security. They were amazed to see organizations had come together to listen to them and show up for the kids providing back to school resources. A highlight interaction was a parent with four kids was very grateful and happy to be talking about the future needs of the park. They wanted to see more kids feel safe and play at the park without getting hurt and their parents feel good about letting them.  

The kids surrendering Makalapa Neighborhood Park are a huge part of this area and it is important to listen to their voices to restore a vision that is inclusive for the future of Halawa. While doing this event we found that the more we interacted in this space the more children and other adults came into the park. Teenagers and younger adults started playing basketball and making their own football game. Adults received resources from partners for example YesBus where they help families that are in between homes and are endangered of being homeless. At the entrance they were also given the opportunity to talk and meet the Council women's team. This event showed us that the community is ready to once again interact with the park and has the potential to become a safe space for everyone.

Kauaʻi is the oldest of the eight main Hawaiian islands and throughout my trip, I was able to learn about the history of the Alakoko loko iʻa. A loko iʻa is a fishpond created and maintained in a traditional Hawaiian manner. Alakoko was taken over by mangroves which are an invasive species here in the Hawaiian islands. Kuleana means to take responsibility. I am not from Hawaiʻi, so for me to come into such a beautiful and sacred place, it is my kuleana is to be respectful and kilo. Kilo is the practice of watching, observing, and being focused. Mālama Hulēʻia are the current stewards of Alakoko and partnering with them we listened to their vision and future goals for the continuing efforts to restore the loko iʻa.

While doing so, I was part of an onsite visit to gain an understanding of Hawaiian culture and values. I felt extremely grateful to be able to listen to the team and their stories. They reflected on the past, how their ancestors were once able to stay self-sustained because of the loko iʻa, and how they formed bonds and passed on practices to the next generation. All of this despite how invasive species have played a huge role in the displacement of communities. Now, with the restoration, Alakoko is coming back to life to feed its ohana.